Friday, September 30, 2011

History of African American Studies

by Jerrica Rucker

The history of AAAS is inspiring. The idea that I am currently studying in this class because men and women my age fought for it is inspiring. It took me back to a previous discussion post concerning whether or not students here at Memphis would fight for the AAAS program the way that the students at San Francisco did. I don’t think current students would sacrifice as much as those students did just for a course of study. It’s sad to say that there isn’t much that people in my generation would seriously stand up for.
            The concept of this module that stuck with me the most was “Segregation versus Separation”. I began to wonder if blacks are separating themselves from the mass society as a result of segregation and racism. Now that black are not set apart because of inferiority, could the current issues dealing with racism stem from blacks unconsciously separating themselves from other ethnicities. Although there may indeed be some racist whites still living amongst us, is American society built to work against blacks or are blacks paranoid because they continue to separate themselves?
Also, seeing the different levels of Afrocentricism made me feel better about the concept. Originally, I felt that only black radicals upheld the concept of Afrocentrism. I assumed it was a counteraction or a type of reverse-racism. Now, I see that different types of Afrocentricists believe in different types of things. What really drove it home for me was that I found myself fitting into one of the categories. I believe that I am a social afrocentrist. I want to use my education in AAAS to promote progression in the black community that allows us to succeed as Americans since this is our homeland. I plan to teach inner-city teenagers African American history or literature with the ultimate goal of creating a group of open minded citizens so that they are not stuck in the box of victimization. I think that the reason blacks’ progression is a slow process because we did have a late start in becoming a part of a larger society and that we still want to be accredited for the things our ancestors went through. Where do you draw the line, as a black person, between remembering black legacy and using black history as an excuse for recent failures and setbacks?
            The more I am introduced to the academia of AAAS, the more solid my goals become. I knew what I wanted to do, and why I wanted to do it, I just didn’t know HOW I would go about doing so. Being able to develop my own theories concerning my ethnicity allowed me to see a lot of things differently and I hope to produce students, who have been constantly taught that black have the short end of the stick, that can escape from that mental boundary and explore American society with open-mindedness.

Thursday, September 29, 2011

Obama’s Phony “Pivot” on the Budget: The Trickster is At It, Again | Black Agenda Report

Obama’s Phony “Pivot” on the Budget: The Trickster is At It, Again | Black Agenda Report:

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Melissa Harris Perry | Black Agenda Report

Melissa Harris Perry | Black Agenda Report:

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Wednesday, September 28, 2011

Reflections: Would students "get fired up" of AAAS classes?

Sadly after reading the post by several of my fellow group members, I must agree that the actual rallying for and over African and African American Studies classes is very slim. Yet, I disagree with the fact that it is seen as just another course or extra credit class. I feel the reason for most not to rally would simply be based on the fact that many students, and African Americans in general, feel that as African Americans we have reached that "dream" that Martin Luther King, Jr. onced preached about when actually this "dream" has yet to be anywhere near fully reached. They see Obama as President and think "we have conquered it all" when actually, they walk a path that may never cross that of Obama's. In actuality, many African Americans have reached a comfort zone of where they stand in life, because they are sitting in the same theater as other individuals who do not share the same skin tone or because their suit cost more than Bill Gates'. They find an African American studies program to be no longer needed because African Americans, in their eyes, have reached the top. They have lost the urge to fight, because they feel a fight is no longer needed. They are settling, because society is trying to portray an equality that really barely exists. I admit we have come a long way, but we honestly still have a long way they to go. Looking ouside of equality, African American students are afraid to engage in a course or program that will actually show them that "hey, your not done yet". They have a fear in something that will push them to work harder and go longer, because of truths they turned deaf ears on to never hear of. Yet, they need to know. Everyone needs to know more. There is no better way to start than enrolling in a program that introduces your mind to a world that you feel you can relate to, but honestly have no eartly idea about.

Unlike some of my peers, I would definitely rally for African and African American Studies classes. I refuse to settle when I know what myself and my other fellow African Americans are capable of. I would love to see them be able to take a course in a program where they can be encouraged, enlightened, enriched, and educated about where they have come from and where they can go. A program in why it is important to be that mentor and gain all the knowledge possible of African American studies to share to their fellow peers. A program that allows them to appreciate who they are and open doors that introduce them to new concepts and thoughts of their culture. A program where other ethnicities can learn, understand, and appreciate why African Americans find the need to succeed. An African and American Studies Program.

Maybe it is because I am a future educator that I feel you can never have too much knowledge in a subject. Or maybe it is because I am an African American that I feel we could never achieve too much. Whatever the reason may be, I still say "TO RALLY IS THE ANSWER"!!-Brittany Hill

This is my second semester at the U of M and all my classes have been online, so I don't have much insight on U of M students involvement with anything besides what I have seen on the news in the past and thats usually sports related. However I believe with this younger generation, the students would not get as fired up over AAAS being taught because of the commercialization of what society thinks is important. Usually this is more focused towards getting a degree, what's the next biggest fashion, car and where's the big party. If certain student activites or rights such as the option to join a fraternity or sorority were up for elimination then I believe the students would rally together. However since AAAS has never truely been introduce to society as a fundamental study, I don't think that there would be much of a protest for classes.-Tosha Blackwell

In my opinion, AAAS is very important to this campus. I do believe that if there was a possibility of AAAS being taken away from our campus, the leaders of campus would protest to have AAAS taught. I believe this because despite what some may believe, AAAS is vital in learning even more about the African American culture and heritage. I know of people who major in AAAS and take pride in their major just like someone majoring in Biology. I know many of my African American peers that are actively involved and would fight and protest so that AAAS is taught. An organization I believe that would be behind the movement to keep and fight to keep AAAS thriving on campus is a minority run organization-Black Student Association. Yes, it may seem that not many African American students are concerned about the state of African American Studies, I have been in different organizations and have seen the pride students carry knowing where they come from and the culture they live in now. Being in a sorority founded by strong black women, I find it vital knowing what was going on during the time period my founders began our illustrious organization and AAAS teaches that. I do believe that AAAS is important to every one not just African Americans because we all have so much to learn about where we come from, so that it does not hinder where we are headed.-Annastasia Allen

Why white liberals are (really) ditching Obama - David Sirota - Salon.com

Why white liberals are (really) ditching Obama - David Sirota - Salon.com:

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Obama’s Preaching Doesn’t Reach | Religion Dispatches

Obama’s Preaching Doesn’t Reach | Religion Dispatches:

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Chisholm-Burns Named UTHSC Pharm School Dean - Memphis Daily News

Chisholm-Burns Named UTHSC Pharm School Dean - Memphis Daily News:

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Charles Thomson: Strange Fruit Still Falling in the Southern States

Charles Thomson: Strange Fruit Still Falling in the Southern States:

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Theory in Black Studies-Methodology

Theory in Black Studies-Ideology

Students’ Knowledge of Civil Rights History Has Deteriorated, Study Finds - NYTimes.com

Students’ Knowledge of Civil Rights History Has Deteriorated, Study Finds - NYTimes.com:

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Left of Black S2:E3  w/ Lester Spence and Lawrence...

Left of Black S2:E3 w/ Lester Spence and Lawrence...:

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Monday, September 26, 2011

Daily Kos: Race - An Essay Question

Daily Kos: Race - An Essay Question:

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Sister Citizen: Shame, Stereotypes, and Black Women in America

Sister Citizen: Shame, Stereotypes, and Black Women in America:

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Left of Black, Season 2, Episode 1, Mark Anthony Neal talks with Michael Eric Dyson about President Obama, presidential criticism, the new fave of online b...

Left of Black, Season 2, Episode 1, Mark Anthony Neal talks with Michael Eric Dyson about President Obama, presidential criticism, the new fave of online b...:

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Left of Black, Season 2, Episode 2, Mark Anthony Neal is join by William Sandy Darity to talk about unemployment, Pres. Obama's jobs plan and teaching chil...

Left of Black, Season 2, Episode 2, Mark Anthony Neal is join by William Sandy Darity to talk about unemployment, Pres. Obama's jobs plan and teaching chil...:

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Trends in median wealth by race | Economic Policy Institute

Trends in median wealth by race | Economic Policy Institute:

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Friday, September 23, 2011

Brad Washington; Hip Hop, Yes The Miseducation of Christian Preachers… : ThyBlackMan.com

Brad Washington; Hip Hop, Yes The Miseducation of Christian Preachers… : ThyBlackMan.com:

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Upward Mobility for Blacks: Obama's Jobs Program Is Not Enough

Upward Mobility for Blacks: Obama's Jobs Program Is Not Enough:

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Black Churches Buck Trends | Urban Faith

Black Churches Buck Trends | Urban Faith:

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Census calls Memphis poorest in nation » The Commercial Appeal

Census calls Memphis poorest in nation » The Commercial Appeal:

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“The Housing Crisis and African-American Wealth” | Infoglobus

“The Housing Crisis and African-American Wealth” | Infoglobus:

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UPTOWN Magazine » Fear of A Black Republican » UPTOWN Magazine

UPTOWN Magazine » Fear of A Black Republican » UPTOWN Magazine:

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Matthew Lynch, Ed.D.: Historically Black Colleges and Universities Are Worth Saving

Matthew Lynch, Ed.D.: Historically Black Colleges and Universities Are Worth Saving:

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Wednesday, September 14, 2011

The Sharpton Renaissance: How The Reverend’s Reputation Got Refurbished | The New Republic

The Sharpton Renaissance: How The Reverend’s Reputation Got Refurbished | The New Republic:

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HELPING BLACK MALES: RHETORIC VS REALITY - The Los Angeles Sentinel

HELPING BLACK MALES: RHETORIC VS REALITY - The Los Angeles Sentinel:

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The State of Marital Unions in the African-American Community - The Takeaway

The State of Marital Unions in the African-American Community - The Takeaway:

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Attica Is All of Us: Cornel West on 40th Anniversary of Attica Prison Rebellion

Attica Is All of Us: Cornel West on 40th Anniversary of Attica Prison Rebellion:

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African-American Identity in the Age of Obama - The Takeaway

African-American Identity in the Age of Obama - The Takeaway:

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Left of Black-Michael Eric Dyson


Host Mark Anthony Neal, is joined by Georgetown professor and public intellectual Michael Eric Dyson via Skype® for the season premiere ofLeft of Black.   The two scholars assess President Obama’s agenda, accomplishments, and challenges, as well as Cornel West’s perspective of the Obama administration so far.  Dyson also discusses the importance of presenting critical analysis to the broader public.  The show finishes off with a discussion of Kanye West and Jay-Z’s recent album Watch the Throne.  
Watch it Here

Sunday, September 11, 2011

Why African Americans And Latinos Must Get Along

African-Americans and Latinos have too much in common not to get along better.
Both communities face high unemployment rates, high dropout rates, systemic poverty, gang violence, a disproportionate number of prison inmates and continual discrimination.
Some issues that continue to create controversy between the two communities are immigration, job competition, bilingual education and political representation. These are tough issues that we need to address in a respectful and thoughtful manner.
Some African American and Latino leaders have tried to form alliances. But this has proven more difficult than you might think.
Take the big immigrant rights marches over the past decade, for example. The pro-immigrant Latino leadership did not do enough outreach to include a wide representation of African-American leaders and organizations. And few African American leaders and community members participated in this movement. Also, many Latino community members are beginning to resent President Barack Obama since he has not signed into law a comprehensive immigration reform that would benefit nearly 12 million immigrants in the United States.
Read more here

Olsson's The Black Power Mixtape 1967-1975: The Revolution Will Be Documented

I think the reason I love cinema so much is that, as a medium, it possesses the most potential for uniting the world. While we watch a DVD of a French film at home, sit in a theater being washed over by the images of an Italian B & W classic, or surreptitiously check out the recent download of a Bollywood movie on our iPad, we are undeniably transported to other lands, other eras and, most importantly, other ways of looking at things. But while the promise is there every time we choose a title, few films achieve the grand objective of forever changing our mind and enriching our world permanently.
Swedish filmmaker Göran Hugo Olsson's documentary The Black Power Mixtape 1967-1975 is one of those once-in-a-lifetime films which seamlessly reaches the full cinematic goal of changing its viewers' world for good. Face to face, the stylish, understatedly handsome Olsson is quick to point out that with The Black Power Mixtape "I am not trying to tell the story about the Black Power movement. I'm telling the story of how it was perceived in Sweden. So it's an outsider's look, from outsiders' material." As we sit inside a Soho eatery sipping coffee, in the quiet off hours of the afternoon, he continues "Erykah Badu, in the film, says that we have to tell our own stories, but this is my story. This is the Swedish story of this period in US history."
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Stanford law professor argues black women should cross race barrier for marriage partners


Black women are getting to the best universities, strongest corporations and top ranks of government offices.
But not to the altar.
A provocative new book by Stanford law professor Ralph Richard Banks examines why black women are so unlikely to marry -- and proposes a solution that is arousing controversy in the African-American community: Cross the color line.
"Don't marry down. Marry out," says Banks in his campus office, busy with phone calls, emails and preparation for the new semester. The shared experience that once bound blacks together -- segregation -- is gone, he asserts. "So it all coalesces around this ...: whether black women will continue to be held hostage to the failings of black men."
Read more here 

No Blacks Pictured in 9/11 Commemorative

Time magazine this week published "Beyond 9/11: Portraits of Resilience," a photo-rich commemorative edition dedicated to the 10th anniversary of the Sept. 11, 2001, terrorist attacks. No identifiable African Americans are pictured in its 64 pages.
Asked about the omission, Time spokesman Kerri Chyka said by email: "TIME is declining to comment at this time."
The issue is published at a time in its history when the magazine apparently has no African American editors.
"There certainly are African Americans on Time's masthead," spokeswoman Ali Zelenko told Journal-isms by email. However, she did not respond when asked to name them. The masthead lists other staffers in addition to editors.
Read more here

Monday, September 5, 2011

African American unemployment at its highest level since 1984

The August jobs report released by the Labor Department on Friday painted a bleak picture about racial inequality in the jobs market. Unemployment for African Americans is now at an astounding 16.7%, its highest level since 1984. This is more than double the unemployment figure for whites, which fell slightly last month to 8%.
With President Obama set to lay out his jobs plan in a highly-anticipated speech on Thursday, what does he need to say to restore faith in the African American public about jobs?
Read more here